100 Inspiring Quotes By Annie Besant On Freedom, Religion And Life
Sun-worship and pure forms of nature-worship were, in their day, noble religions, highly allegorical but full of profound truth and knowledge.
No philosophy, no religion, has ever brought so glad a message to the world as this good news of Atheism.
The Atheist waits for proof of God. Till that proof comes he remains, as his name implies, without God. His mind is open to every new truth, after it has passed the warder Reason at the gate.
Everyone knows the beautiful story of Abraham and the sacrifice of Isaac. How this noble father led his child to the slaughter; how Isaac meekly submitted; how the farce went on till the lad was bound and laid on the altar, and how God then stopped the murder, and blessed the intending murderer for his willingness to commit the crime.
A people can prosper under a very bad government and suffer under a very good one, if in the first case the local administration is effective and in the second it is inefficient.
Debating clubs among boys are very useful, not only as affording pleasant meetings and interesting discussions, but also as serving for training grounds for developing the knowledge and the qualities that are needed in public life.
Religions are branches from a common trunk—human ignorance.
In a deep metaphysical sense, all that is conditioned is illusory. All phenomena are literally 'appearances,' the outer masks in which the One Reality shows itself forth in our changing universe. The more 'material' and solid the appearance, the further is it from reality, and therefore the more illusory it is.
Karma brings us ever back to rebirth, binds us to the wheel of births and deaths. Good Karma drags us back as relentlessly as bad, and the chain which is wrought out of our virtues holds as firmly and as closely as that forged from our vices.
I often think that woman is more free in Islam than in Christianity. Woman is more protected by Islam than by the faith which preaches monogamy.
I have ever been the queerest mixture of weakness and strength, and have paid heavily for the weakness.
Every form, not being the whole, must, of necessity, be imperfect; less than the whole, it cannot be identical with the whole, and being less than the whole and, therefore, imperfect by itself, it shows imperfection as evil, and only the totality of a universe can mirror the image of God.
Socialism is the ideal state, but it can never be achieved while man is so selfish.
Jeremiah is a most melancholy prophet. He wails from beginning to end; he is often childish, is rarely indecent, and although it may be blasphemy to say so, he and his 'Lamentations' are really not worth reading.
That is the true definition of sin; when knowing right you do the lower, ah, then you sin. Where there is no knowledge, sin is not present.
It is not monogamy when there is one legal wife, and mistresses out of sight.
Death consists, indeed, in a repeated process of unrobing, or unsheathing. The immortal part of man shakes off from itself, one after the other, its outer casings, and - as the snake from its skin, the butterfly from its chrysalis - emerges from one after another, passing into a higher state of consciousness.
What is a philosophy? It Is an answer satisfactory to the reason to all the great problems of life. That is what is meant by philosophy. It must satisfy the reason, and it must show the unity underlying the endless diversity of the facts that science observes.
The Buddha over and over again spoke clearly and definitely on post-mortem states - as in his conversation with Vasetta.
The idea that Buddhism denies what is called in the West 'individual immortality' is a mistake, so far as the Buddhist scriptures are concerned.
A myth is far truer than a history, for a history only gives a story of the shadows, whereas a myth gives a story of the substances that cast the shadows.
Strange indeed would it be if all the space around us be empty, mere waste void, and the inhabitants of Earth the only forms in which intelligence could clothe itself.
After death we live for some time in the astral world in the astral body used during our life on earth, and the more we learn to control and use it wisely now the better for us after death.
The worlds in which man is evolving as he treads the circle of births and deaths are three: the physical world, the astral or intermediate world, the mental or heavenly world.
Nothing but an imperious intellectual and moral necessity can drive into doubt a religious mind, for it is as though an earthquake shook the foundations of the soul, and the very being quivers and sways under the shock.
Never yet was a nation born that did not begin in the spirit, pass to the heart and the mind, and then take an outer form in the world of men.
There can be no wise politics without thought beforehand.
The birth of science rang the death-knell of an arbitrary and constantly interposing Supreme Power.
Matter is, in its constituent elements, the same as spirit; existence is one, however manifold in its phenomena; life is one, however multiform in its evolution.
The essence of religion is the knowledge of God which is eternal life. That and nothing less than that is religion. Everything else is on the surface, is superfluous save for the needs of men.
